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Random and bite-sized facts on all things on the mythical band Devo. Totally random but totally fascinating if you're into it. Do you know Devo now?
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Devo’s origins lay in an idea about humanity moving backwards rather than forwards. The concept of “de-evolution” developed among art students at Kent State University before the group became known internationally for its music. The events of 4 May 1970, when National Guardsmen killed four students during a campus protest, gave the idea a much darker political meaning for Gerald Casale.
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Devo’s first performance took place at Kent State’s Creative Arts Festival in April 1973. Their early appearances were deliberately confrontational, combining strange costumes, masks and abrasive, mechanical sounds rather than following the conventions of a normal rock show.
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Mothersbaugh was not comfortable being onstage when Devo began performing. According to author David Giffels, the mask he wore in the group’s early days partly came from his fear of performing in front of an audience. What began as a practical disguise became part of Devo’s deliberately unsettling visual language.
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Devo’s early yellow protective suits were not elaborate costumes commissioned from a designer. They were obtained from a janitorial supply company serving the industrial businesses around Akron, Ohio. The utilitarian look fitted the band’s vision of people becoming interchangeable parts in a mechanised society.
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Gerald Casale drew inspiration for Devo’s distinctive stepped headgear from Art Deco light fixtures he remembered seeing at his elementary school in Kent, Ohio. The band called the red hats “energy domes”, giving an everyday architectural shape a suitably strange explanation involving the retention of psychic energy.
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Brian Eno produced Devo’s 1978 debut, Q: Are We Not Men? A: We Are Devo!, but the band resisted changing the sound of songs they had already developed through live performance. Most of the album was recorded at Conny Plank’s studio near Cologne, while “Come Back Jonee” and “Shrivel-Up” were recorded at Different Fur in San Francisco.
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Bowie had originally been expected to produce Devo’s first album, but his schedule meant the job went to Eno. Bowie nevertheless appeared at the Cologne studio while Devo were setting up their equipment. The gathering developed into a jam involving Bowie, Eno and members of the German experimental music scene, including Dieter Moebius, Hans-Joachim Roedelius and Holger Czukay. The session was recorded on two-track tape.
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Devo’s short film The Truth About De-Evolution, made in 1976, won first prize at the Ann Arbor Film Festival in 1977. The film helped establish the group as a multimedia project, using deliberately strange imagery and performance alongside its musical ideas before their major-label breakthrough.
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The industrial landscape of Akron was more than the band’s geographical starting point. Factories, industrial supplies and the region’s declining manufacturing atmosphere fed into Devo’s mechanical aesthetic. Author David Giffels has described the city as an almost art-directed backdrop for the group’s ideas.
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Gerald Casale has explained that “Whip It” drew on the language of motivational self-help, particularly the idea of pulling yourself up by your bootstraps. Its apparently upbeat message was delivered with Devo’s characteristic irony, leaving listeners to decide how seriously to take the song. That ambiguity was central to the band’s approach: a joke could contain a serious point, and a serious point could be presented as a joke.
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Devo Japanese Vinyl - direct link @ ebay.co.uk
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--
Gerald Casale recalled writing “Mongoloid” in roughly an hour and a half one afternoon in Akron in 1976, sitting on a couch with his bass. The song’s chilling premise — a man with an intellectual disability who lives an apparently ordinary life — turned a seemingly simple narrative into one of Devo’s most provocative early songs.
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Rather than writing “Whip It” as one complete song, Casale pieced together four different fragments from Mark Mothersbaugh’s demo tapes, recorded with different instruments, tempos and time signatures. Casale found a way to fit them over one beat, and the lyrics he had already written fitted the resulting structure without needing to be rewritten.
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Casale wrote the lyrics after reading Thomas Pynchon’s novel Gravity’s Rainbow. He was particularly amused by Pynchon’s parodies of motivational slogans and Horatio Alger-style tales of success. The song’s apparently cheerful message about overcoming obstacles was his satirical take on American self-help optimism, with a deliberate sexual double meaning as well.
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Casale realised that the guitar riff Mark Mothersbaugh had written for “Whip It” was a warped version of Roy Orbison’s “Oh, Pretty Woman”. Mothersbaugh explained that he had effectively cut the original riff in half and inserted two extra beats. It was a neat example of Devo taking a familiar rock idea apart and rebuilding it into something strange.
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Casale and Bob Mothersbaugh were enthusiastic fans of R&B, and the band consciously used it as a starting point for Freedom of Choice. Casale played a Moog synthesiser as his bass instrument rather than a conventional bass guitar, while producer Robert Margouleff paid particular attention to the relationship between bass and drums. The result was what Casale jokingly called “funky robot R&B”.
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Before “Gates of Steel” became the driving track on Freedom of Choice, Mothersbaugh had recorded an earlier, slower version with Debbie Smith and Sue Schmidt of the Akron band Chi-Pig. Casale later found the tape and loved its chord progression. He brought the music together with lyrics he had written separately, and Devo reshaped it into the more forceful version that appeared on the album.
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Before developing Devo’s deliberately unnatural musical language, Casale played bass in the local group 15-60-75, also known as The Numbers Band. Their repertoire drew on blues artists including John Lee Hooker. Casale later explained that he began questioning why he was playing traditional blues while pursuing such confrontational, experimental ideas in his art.
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Casale also developed a career as a director of music videos and television commercials. His directing work included videos for the Cars, Foo Fighters and Soundgarden, taking his visual sensibility beyond Devo’s own carefully controlled image and performances.
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Casale’s solo project Jihad Jerry & the Evildoers extended Devo’s taste for satire into a character-driven project of its own. The project’s name and deliberately provocative presentation continued his long-running interest in using uncomfortable humour to expose political and cultural absurdities.
While studying at Kent State University, Mothersbaugh made inexpensive printed artworks and stuck them around the campus. One image featured an astronaut standing on the Moon holding a potato. He later recalled that he was fascinated by printmaking and the freedom to put his own images into public spaces without going through conventional art galleries.
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Mothersbaugh met Gerald Casale in 1969 when Casale approached him at art school and asked whether he was the person putting up the strange astronaut-and-potato images. The encounter began a creative partnership that would eventually produce Devo’s distinctive combination of music, film and visual art.
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Mothersbaugh’s involvement in Neil Young’s 1982 film Human Highway grew out of an earlier theatre project. Actor Dean Stockwell had heard music Mothersbaugh wrote for a one-man show starring Russ Tamblyn and passed it to Young. Mothersbaugh subsequently became a co-composer on the film’s music, an unlikely credit linking Devo with one of rock’s most individual singer-songwriters.
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When Paul Reubens hired Mothersbaugh to score Pee-wee’s Playhouse, the tight production schedule suited him. He recalled receiving material on Monday, writing around a dozen short pieces on Tuesday, recording them on Wednesday and sending them off on Thursday, ready to be mixed into the programme.
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Mothersbaugh’s work on Pee-wee’s Playhouse helped establish him as a television composer, eventually leading to the music for Rugrats. The cartoon’s quirky, slightly unsettling sound world was a natural fit for someone whose music with Devo had always treated the familiar as something strange.
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Mothersbaugh has collected instruments and sound-making objects that go far beyond conventional guitars and keyboards. His studio has included elaborate devices built from doorbells, organ pipes and bird calls. He has used this kind of experimentation to create sounds that would be difficult to obtain from a standard orchestral or synthesiser setup.
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While explaining his scoring process to Pitchfork, Mothersbaugh demonstrated how he reused a musical pattern he had written for Devo around 1975. He said he turned the idea inside out for a later film score, and listeners familiar with the band’s second album, Duty Now for the Future, may recognise a connection with “Timing X”.
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Mothersbaugh’s musical life has included commercial work as well as Devo and film scores. In a 2020 interview, he mentioned a Burger King jingle among the pieces that had shaped his musical history. It fits his long-standing refusal to treat advertising, television and art as entirely separate worlds.
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Devo 2.0 reworked the band’s songs as instrumental recordings for a group of young singers selected by Disney. Mothersbaugh recalled that his own children discovered Devo through the project before seeing the original band perform live. Their reaction to the concert was that their father had played “little kid songs” — a family misunderstanding that neatly captured the odd afterlife of Devo’s catalogue.
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Mothersbaugh has said that he was born legally blind and that nobody recognised it until he was almost eight. At his first eye test, he could not see the large letter E at the top of the chart. He later connected his unusual visual experience with the way he developed as an artist and musician.
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Devo Japanese Vinyl - direct link @ ebay.co.uk
(Lenin is a participant in the eBay (EPN) affiliate program)
--
Gerald Casale recalled writing “Mongoloid” in roughly an hour and a half one afternoon in Akron in 1976, sitting on a couch with his bass. The song’s chilling premise — a man with an intellectual disability who lives an apparently ordinary life — turned a seemingly simple narrative into one of Devo’s most provocative early songs.
--
Rather than writing “Whip It” as one complete song, Casale pieced together four different fragments from Mark Mothersbaugh’s demo tapes, recorded with different instruments, tempos and time signatures. Casale found a way to fit them over one beat, and the lyrics he had already written fitted the resulting structure without needing to be rewritten.
--
Casale wrote the lyrics after reading Thomas Pynchon’s novel Gravity’s Rainbow. He was particularly amused by Pynchon’s parodies of motivational slogans and Horatio Alger-style tales of success. The song’s apparently cheerful message about overcoming obstacles was his satirical take on American self-help optimism, with a deliberate sexual double meaning as well.
--
Casale realised that the guitar riff Mark Mothersbaugh had written for “Whip It” was a warped version of Roy Orbison’s “Oh, Pretty Woman”. Mothersbaugh explained that he had effectively cut the original riff in half and inserted two extra beats. It was a neat example of Devo taking a familiar rock idea apart and rebuilding it into something strange.
--
Casale and Bob Mothersbaugh were enthusiastic fans of R&B, and the band consciously used it as a starting point for Freedom of Choice. Casale played a Moog synthesiser as his bass instrument rather than a conventional bass guitar, while producer Robert Margouleff paid particular attention to the relationship between bass and drums. The result was what Casale jokingly called “funky robot R&B”.
--
Before “Gates of Steel” became the driving track on Freedom of Choice, Mothersbaugh had recorded an earlier, slower version with Debbie Smith and Sue Schmidt of the Akron band Chi-Pig. Casale later found the tape and loved its chord progression. He brought the music together with lyrics he had written separately, and Devo reshaped it into the more forceful version that appeared on the album.
--
Before developing Devo’s deliberately unnatural musical language, Casale played bass in the local group 15-60-75, also known as The Numbers Band. Their repertoire drew on blues artists including John Lee Hooker. Casale later explained that he began questioning why he was playing traditional blues while pursuing such confrontational, experimental ideas in his art.
--
Casale also developed a career as a director of music videos and television commercials. His directing work included videos for the Cars, Foo Fighters and Soundgarden, taking his visual sensibility beyond Devo’s own carefully controlled image and performances.
--
Casale’s solo project Jihad Jerry & the Evildoers extended Devo’s taste for satire into a character-driven project of its own. The project’s name and deliberately provocative presentation continued his long-running interest in using uncomfortable humour to expose political and cultural absurdities.
--
Devo Japanese Vinyl - direct link @ ebay.co.uk
(Lenin is a participant in the eBay (EPN) affiliate program)
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Bob Mothersbaugh bought a TEAC four-track tape recorder that changed how Devo worked on its early songs. With only four channels available, the band had to decide which parts were essential rather than endlessly overdubbing. Mark Mothersbaugh later said this limitation helped make the early recordings stronger, because the arrangements had to work as a complete performance.
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Rather than relying on the traditional valve amplifiers favoured by many rock guitarists, Bob used an Acoustic Model 470 solid-state amp. Its five-band graphic equaliser let him shape the tone into stepped, geometric patterns for different songs. That unusual approach helped give Devo’s guitar parts their sharp, angular sound.
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Bob bought a strange-looking La Baye 2x4 guitar from a pawn shop in Akron after spotting it while walking with his girlfriend. He played it onstage for entire shows, despite later describing it as a horrible instrument that was difficult to play and would drop downwards if he let go of its neck. Its unusual shape made it a perfect fit for Devo’s visual style.
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Just before Devo travelled to Germany to record Q: Are We Not Men? A: We Are Devo!, Bob bought an old Fender Mustang from a pawn shop. He particularly liked its pickup switches, which allowed him to put the pickups out of phase. He used that sound on “Gut Feeling” and “Praying Hands”, helping create their distinctive, biting guitar textures.
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Bob grew up admiring guitarists such as Jimi Hendrix, Eric Clapton and Jeff Beck, but Devo deliberately rejected the arena-rock sound associated with guitar virtuosity. He wanted to make music that was strange rather than impressive in a conventional sense. He has recalled that audiences in Akron sometimes hated the band, threw things at them and even threatened to beat them up.
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For the recording of “Whip It”, producer Bob Margouleff placed the drums in the main room at the Record Plant, while Bob Mothersbaugh’s guitar amplifier was set up in a smaller drum area and covered. The band had already rehearsed the arrangement and recorded it on four-track, so the studio work was about reproducing a sound they knew well and refining it rather than inventing the song from scratch.
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Devo Japanese Vinyl - direct link @ ebay.co.uk
(Lenin is a participant in the eBay (EPN) affiliate program)
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In January 1977, Bob Casale came up with the angular, robotic guitar figure that became the foundation of Devo’s version of “(I Can’t Get No) Satisfaction”. The band were rehearsing in an unheated garage behind a car wash, sometimes wearing winter coats and fingerless gloves. His riff helped turn a familiar rock song into something almost unrecognisable.
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Gerald Casale described Bob as a first-rate utility player who moved between rhythm guitar, keyboards and triggering samples onstage. In the studio, he also programmed sounds, recorded instruments and vocals, and helped execute Gerald’s arrangement ideas. His contribution extended well beyond the guitar parts heard on the finished records.
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Before Devo became his full-time musical world, Bob Casale had trained and worked in radiological technology. Gerald later pointed out that his brother could have pursued a successful career outside music, making his decision to join the group an unlikely detour from a more conventional profession.
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Bob Mothersbaugh recalled that Bob Casale was a great guitarist but didn’t particularly enjoy playing lead, leaving the lead parts largely to him. Casale’s strength was in constructing tightly interlocking rhythm parts and song ideas, with a style that could sound deceptively simple until another guitarist tried to reproduce it precisely.
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After Casale’s death in 2014, guitarist Josh Hager took over his role in Devo. Hager has said that learning Casale’s parts made him a tighter player, particularly because of their relentless downstrokes and precise, mechanical feel. What might sound like straightforward rhythm guitar demands considerable control to perform accurately.
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Bob Casale was involved in programming and building the sounds behind Devo’s arrangements, helping translate the band’s ideas into recorded parts. Gerald’s recollections make clear that Bob was one of the people who could take a musical concept and turn it into something practical in the studio, whether through instruments, samples or recording techniques.
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Devo Japanese Vinyl - direct link @ ebay.co.uk
(Lenin is a participant in the eBay (EPN) affiliate program)
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Alan Myers joined Devo in 1976, replacing Jim Mothersbaugh. His controlled, exceptionally steady playing helped the band develop the tightly interlocking rhythms that became central to their sound. Gerald Casale later called him a “human metronome”, but Myers could also unleash explosive fills when a song demanded it.
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The basic drum pattern behind “Whip It” originated with Robert “Bobby” Williams, who had played with Captain Beefheart. Mark Mothersbaugh recorded Williams playing the beat so he could write music over it. Myers then refined the pattern for Devo’s hit recording, adding the precision and accents that made it so distinctive.
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Devo’s version of the Rolling Stones’ “(I Can’t Get No) Satisfaction” is a showcase for Myers’s unusual rhythmic control. Rather than reproducing the familiar rock groove, he drives the arrangement with a rigid, disorienting pulse that makes the song sound as if it has been dismantled and rebuilt by a machine.
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Devo experimented with sequencers and electronic percussion, but Myers’s playing gave the music a human element that was never quite as rigid as a machine. Mark Mothersbaugh later observed that playing alongside sequencers encouraged the musicians to retain their own warmth and personality while pursuing the band’s trademark precision.
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Myers departed during the mid-1980s, after playing on the band’s major albums from Q: Are We Not Men? A: We Are Devo! through Shout. Accounts of his departure point to dissatisfaction with the growing use of drum machines and digital technology, which reduced the need for his live drumming. He had helped define Devo’s mechanical sound, yet increasingly found himself competing with actual machines.
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Outside his work with Devo, Myers was associated with the practical trade of electrical work. He did not build a high-profile solo career after leaving the band, making his years as Devo’s drummer the period for which he is best remembered.
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Devo Japanese Vinyl - direct link @ ebay.co.uk
(Lenin is a participant in the eBay (EPN) affiliate program)
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Devo Japanese Vinyl - direct link @ ebay.co.uk
(Lenin is a participant in the eBay (EPN) affiliate program)
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Devo Japanese Vinyl - direct link @ ebay.co.uk
(Lenin is a participant in the eBay (EPN) affiliate program)
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Devo Vinyl - direct link @ ebay.co.uk
(Lenin is a participant in the eBay (EPN) affiliate program)
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